ezekiel 8:14 commentary

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22 January 2021

3. c. 29, p. 426. Ezekiel 8:14. Ezekiel 8:1-4 "And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in my house, and the elders of Judah sat before me, that the hand of the Lord Jehovah fell there upon me. an image, which they heated inwardly, and its eyes were of lead; (8-14) The message to the princes and people of Jerusalem. Lucian (c) gives a particular account of this ceremony, as performed at Byblus, a city in Phoenicia, not far from Judea; from whence the Jews might have borrowed this custom. Commentary on Ezekiel 16:1-58 (Read Ezekiel 16:1-58) In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. (1) Ezekiel, the elders, and the hand of the LORD. I noticed 1 women sitting there weeping for Tammuz. This eighth chapter begins a new stage of Ezekiel's prophecies and continues to the end of the eleventh chapter. and indeed it is thought by some that this Tammuz is the Osiris of the Egyptians; the same with Mizraim, the first king of Egypt, who, being slain in battle, his wife his ordered that he should be worshipped as a god, and a yearly lamentation made for him; and indeed Osiris and Adonis seem to be one and the same, only in different nations called by different names. Ezekiel 16. We'll send you an email with steps on how to reset your password. Ian Mackervoy. And He said to me, Thou shalt yet again see still greater abominations which they do. After the … idol, but the women, wept. A word list at the end explains words with a *star by them. The time of prophecy is noted, Ezekiel 29:1, the order to prophesy against Pharaoh, who is described as a large fish, lying in his rivers, and boasting of them, Ezekiel 29:2, his destruction and the manner of it, Ezekiel 29:4, the reason of it, his treachery to the Jews, Ezekiel 29:6, hence the whole land of Egypt is threatened … All rights reserved. NET ©: Then he brought me to the entrance of the north gate of the Lord ’s house. Ezekiel 16:8-14 New International Version (NIV). and these being melted with the heat, it seemed to weep; Article Images Copyright © 2021 Getty Images unless otherwise indicated. 8 “‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. The contact of Zedekiah with pagan nations Jeremiah 32:3 may very well have led to the introduction of an idolatry which at this time was especially popular among the eastern nations. This view has not been shaken even by the objections raised by Chwolson in his Ssaabins (II. (e) Ebr. Accordingly, the time of this festival was the summer solstice, when in the east nature seems to wither and die under the scorching heat of the sun, to burst forth again into life at the due season. “ — — — Tammuz came next behind, Whose annual wound in Lebanon allured The Syrian damsels to lament his fate, In am’rous ditties all a summer’s day, While smooth Adonis, from his native rock, Ran purple to the sea, supposed with blood Of Tammuz, yearly wounded: the love-tale Infected Sion’s daughters with like heat, Whose wanton passions, in the sacred porch, Ezekiel saw, when by the vision led His eye survey’d the dark idolatries Of alienated Judah — — — .” PARADISE LOST b. "And when I passed by thee, and saw thee polluted..." And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there. and, behold, there sat women weeping for Tammuz: they were not in the court of the women, where they should have been; but at the northern gate, near the place of sacrifice; and they were sitting there, which none but the kings of the house of Judah, and of the family of David, were allowed in the temple (z); but, what was the greatest abomination, they were weeping for Tammuz. An annual feast was celebrated to him in June (hence called Tammuz in the Jewish calendar) at Byblos, when the Syrian women, in wild grief, tore off their hair and yielded their persons to prostitution, consecrating the hire of their infamy to Venus; next followed days of rejoicing for his return to the earth; the former feast being called "the disappearance of Adonis," the latter, "the finding of Adonis." 2. p. 132. to the north was the gate called Teri or Tedi, and was very Ezekiel 8:10-18 Commentary. Ezekiel 8:10 So I entered and looked, and behold, every form of creeping things and beasts and detestable things, with all the idols of the house of Israel, were carved on the wall all around. I. they were sitting there, which none but the kings of the house of The etymology of the word Tammuz is doubtful. wherefore (the women) said, it asks for an offering: but not the And He said to me, Dost thou see it, O son of man? abomination, they were weeping for Tammuz. By "the Lord's house" no doubt is meant the temple, which the 9 Then I … Ezekiel has often been called the father of Judaism. 1. Ellicott's Commentary for English Readers (14) Women weeping for Tammuz. Ezekiel 8:14, ESV: "Then he brought me to the entrance of the north gate of the house of the LORD, and … Behold, there sat women wailing for Tammuz. Special Topic: Cornerstone "Should I be consulted by them at all" This is … Who was Tammuz and why would women be weeping for him? of It is probably a contraction of תּמזוּז, from מזז equals מסס, so that it denotes the decay of the force of nature, and corresponds to the Greek ἀφανισμὸς ̓Αδώνιδος (see Hvernick in loc.). 4. For the myth of Thammuz, mentioned in the Nabataean writings as a man who was put to death by the king of Babylon, whom he had commanded to introduce the worship of the seven planets and the twelve signs of the zodiac, and who was exalted to a god after his death, and honoured with a mourning festival, is nothing more than a refined interpretation of the very ancient nature-worship which spread over the whole of Hither Asia, and in which the power of the sun over the vegetation of the year was celebrated. Ezekiel 8:14 Here, God supernaturally reveals to the prophet some of the secret sins of the nation of Israel. ... (cf. 8:14; Rom. Hilchot Melachim, c. 2. sect. Copyright © 2021, Bible Study Tools. (a) Moreh Nevochim, par. Middot, c. 5. sect. Christus solio sic insit ab alto. Yet you will see still greater abominations than these.” At the same time there was a connection between this and the sun-worship, in that the decline of the sun and the decline of nature might be alike represented by the death of Adonis. Mention is made in Plato (d) of Thamus, a king that reigned at Thebes over all Egypt, and was the god called Ammon; no doubt the same with this Tammuz; and who is here called, in the Syriac and Arabic versions, Thamuz or Tamuz; he seems to be the same with Ham; and Egypt was called, the land of Ham, Psalm 105:27; and it is most probable the Jews borrowed this piece of idolatry from the Egyptians their neighbours; with whom they were now very familiar, and from whom they expected help against the Chaldeans; but as there were such shocking obscenities used in this idolatrous service, it is most amazing that the Jewish women, who had been instructed in the law and worship of God, should ever go into it. It was just a foreshadow of what He was to do for His church. The worship of Adonis had its headquarters at Byblos, where at certain periods of the year the stream, becoming stained by mountain floods, was popularly said to be red with the blood of Adonis. Ezekiel 8:15. Such was in Ezekiel's day one of the most detestable forms of idolatry. 28:16) will become a stumbling block to some. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Ezekiel chapters 1 to 24. www.easyenglish.bible. "And it came to pass in the sixth year, in the sixth [month], in the fifth [day] of … California - Do Not Sell My Personal Information. Whilst the men of the nation, represented by the seventy elders, were secretly carrying on their idolatrous worship, the women were sitting at the temple gate, and indulging in public lamentation for Thammuz. Young's Literal: And I go in, and … In this part of the temple were Or else, the earth being clothed with beauty, during the half year when the sun is in the upper hemisphere, and losing it when he departs to the lower. Then he brought me to the door of the gate of the Lord's house, which [was] towards the north By "the Lord's house" no doubt is meant the temple, which the Targum here calls the house of the sanctuary of the Lord; that gate of the temple (for the temple had several gates) which was to the north was the gate called Teri … Gussetius (e) thinks that Bacchus, the god of wine, is meant; and gives several reasons for it; and among the rest observes, that in the fourth month, called Tammuz from him, the vine was forming in ripe grapes; near the beginning of a fifth month, it was pressed out, and tunned up; and by the next month, having done fermenting, it was stopped up, which represented him buried; and for which the weeping was in this month. 9:33; 1 Pet. 2 . From Byblos it spread widely over the east and was thence carried to Greece. Ezekiel 8:14 “Then he brought me to the door of the gate of the LORD'S house which was toward the north; and, behold, there sat women weeping for Tammuz.” King James Version (KJV) NIV ©: Then he brought me to the entrance to the north gate of the house of the LORD, and I saw women sitting there, mourning for Tammuz. Ver. The idea thus fabled was that of the waters of the river and the beauties of spring destroyed by the summer heat. This is done under the parable of an exposed infant rescued from death, educated, … The excitement attendant upon these extravagances of alternate wailing and exultation were in complete accordance with the character of nature-worship, which for this reason was so popular in the east, especially with women, and led by inevitable consequence to unbridled license and excess. Instead of weeping for the national sins, they wept for the idol. worshipped: and, behold, there sat women weeping for Judah, and of the family of David, were allowed in the temple (b) Corinthiaca, sive l. 2. p. 121. Ezekiel 8:14 Context. the sacrifices offered; and therefore it was the greater "תּמּוּז, Θαμμούζ or Θαμμούς," says Jerome, "whom we have interpreted as Adonis, is called Thamuz both in Hebrew and Syriac; and because, according to the heathen legend, this lover of Venus and most beautiful youth is said to have been slain in the month of June and then restored to life again, they call this month of June by the same name, and keep an annual festival in his honour, at which he is lamented by women as though he were dead, and then afterwards celebrated in songs as having come to life again." A. Ezekiel goes to Jerusalem in a vision. Ezekiel 8:14 STU XRF TSK ... Ellicott's Commentary for English Readers (14) Women weeping for Tammuz.--The prophet is now taken to the north gate of the outer enclosure of the Temple courts, and there sees a new and exceedingly corrupt form of idolatry. This Phœnician feast answered to the similar Egyptian one in honor of Osiris. One of these sins is lamenting for a pagan god named Tammuz. 12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of … Tammuz—from a Hebrew root, "to melt down." sat—the attitude of mourners (Job 2:13; Isa 3:26). of it; Proud member Updated: Tue, 01/30/2018 - 15:26 By admin. Tammuz is nowhere else mentioned in Scripture, but is identified by … History. 5:446. This commentary has been through Advanced Checking. The Lord appeals to the prophet concerning the heinousness of the crime; and lo, they put the branch to their nose, … The imagery, while appalling, is rather easily understood; some of … 3. p. 974, Ed. Intro: In this chapter, God speaks of how He took an outcast Bedouin family and made them a strong, beautiful nation. This is a study guide commentary… The Old Testament is filled with all sorts of evocative images and metaphors, but few are as gripping, comprehensive, telling, and as utterly inappropriate for a younger audience than the description of Jerusalem as woman in Ezekiel 16:1-63. Antiqu. Kimchi relates various interpretations Bible commentary on the Book of Ezekiel, chapter 14, by Dr. Bob Utley, retired professor of hermeneutics. Vid. Jarchi says this was an image, which they heated inwardly, and its eyes were of lead; and these being melted with the heat, it seemed to weep; wherefore (the women) said, it asks for an offering: but not the idol, but the women, wept. Ezek. "I have seen (says he), in Byblus, a large temple of Venus Byblia, where they performed the rites unto Adonis, and I was a spectator of them. 27. It is not certain that this verse refers to any special act of Tammuz-worship. ((z) Maimon. The Messiah (the Cornerstone, Gen. 49:24; Ps. REMEMBER HOW WE WERE WHEN GOD FIRST CAME TO US. Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes ... Topical Studies: X-References: Ezekiel 8:13 : Ezekiel 8:15 >> Interlinear Bible for Ezekiel 8:14: Then he brought bow' (#935) me to 'el (#413) the door pethach (#6607) of the gate sha`ar (#8179) of … Zeitschrift Deutschen Morgen-Gesellschaft, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. for they say, The Lord seeth vs not, the Lord hath forsaken the earth. gate of the temple (for the temple had several gates) which was "For every one of the house of Israel, or of the stranger that sojourneth in Israel, … 1. p. 903. little used F25. Salem Media Group. ... 8:14-15: 8:14-15: 8:14-15: 8:15-16: 8:15-16: 8:16-18: 8:16-18: 8:16-18: 8:17-18: 8:17-18: READING CYCLE THREE (see "Bible Interpretation Seminar") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL. Many of the older commentaries (pre-1900) tend to be non … His vision of the defiled temple continues as far as Ezekiel … CHAPTER 8. F26; but, what was the greatest I gave you my solemn oath and entered into a covenant with you, declares the Sovereign Lord, and you became … abomination to commit idolatry where the Lord was more solemnly Thus far, the prophet has seen in the different courts of the Temple the general image worship of the people, then the creature worship of their elders, and now the corrupt and debasing rites of their women. Matthew Henry's Concise Commentary 8:13-18 The yearly lamenting for Tammuz was attended with infamous practices; and the worshippers of the sun here described, are supposed to have been priests. 8 "When I passed by you again and saw you, behold, you were at the age for love, and l I spread the corner of my garment over you and covered your nakedness; I made my vow to you m and entered into a covenant with you, declares the Lord God, n and you became mine. And he said unto me. ] Ezekiel 16:8-14 The Lord 's Faithless Bride. The connected visions at Ezekiel 3:12-7:27' comprehended Judah and Israel; but the visions (Ezekiel 8:1-11:25') refer immediately to Jerusalem and the remnant of Judah under Zedekiah, … Ezekiel 8:14 Context. This was a revival of nature-worship under another form - the death of Adonis symbolized the suspension of the productive powers of nature, which were in due time revived. Ezekiel 8:14. but, leaving these interpretations, Tammuz was either the Adonis of the Grecians; and so the Vulgate Latin version renders it Adonis; who was a young man beloved by Venus, and, being killed by a boar, his death was lamented by her; and, in respect to the goddess, an anniversary solemnity was kept by men and women lamenting his death, especially by women. And in the morning … And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord GOD fell upon me there. This solemnity was of a twofold character, first, that of mourning, in which the death of Adonis was bewailed with extravagant sorrow; and then, after a few days, the mourning gave place to wild rejoicings for his restoration to life. For Ezekiel… (o) The Jews write, that this was a prophet of the idols, who after his death was once a year mourned for in the night. So Pausanias, speaking of a certain place, there (says he) the women of the Argives (a people in Greece) mourn for Adonis (b). 1. 11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. Tammuz: —The prophet is now taken to the north gate of the outer enclosure of the Temple courts, and there sees a new and exceedingly corrupt form of idolatry. Comment. The month in which the vision was seen, the sixth month (September), was not the month of the Tammuz-rites. they were not in the court of the women, where they should have So Luther apud Dieteric. (c) De Dea Syria. The Byblians say the affair relating to Adonis (or his death) by a boar happened in their country; and, in memory of it, every year they beat themselves, lament and offer sacrifice, and great mourning goes through the whole country; and when they beat themselves and mourn, they sacrifice to Adonis as dead; but the day following they pretend he is alive; and they shave their heads, as the Egyptians do at the death of Apis;''. (d) Phaedrus, tom. In this chapter, Ezekiel condemns the idolatry which he sees in the Jerusalem Temple. The article in הנּשׁים is used generically. Ezekiel 8:1 And it came to pass in the sixth year, in the sixth month, in the fifth … Christ from his lofty throne … Jarchi says this was Ezekiel 8:1-18.. 2:8). Kimchi relates various interpretations of it; "some (he says) expound it by an antiphrasis, "making Tammuz glad"; in the month of Tammuz they made a feast to the idol, and the women came to make him glad: others say, that with great diligence they brought water to the eyes of the idol called Tammuz, and it wept; signifying that it desired they would worship it: others interpret the word Tammuz as signifying "burnt"; (from the words in Daniel 3:19; , "to heat the furnace";) as if should say, they wept for him, because he was for they burnt their sons and daughters in the fire, and the women wept for them. 202ff. About this book 1. His influence on the future development of Israel's religion was, at least for several centuries, greater than that of any of the other prophets. The name Adonis is not here used, as Adon is the appropriated title of Jehovah. Thou shalt yet again see still greater abominations than these. 12 Then said he vnto me, Sonne of man, hast thou seene what the ancients of the house of Israel doe in the darke, euery man in the chambers of his imagery? (Eze 8:1) Ezekiel, the elders, and the hand of the Lord. But that such rites had been performed in Jerusalem there can be little doubt. Then he brought me to the door of the gate of the Words in boxes are from the Bible. Under the weeping for Thammuz, Jerome (with Melito of Sardis and all the Greek Fathers) has correctly recognised the worship of Adonis. This commentary adheres to a literal interpretation of the Scriptures, a belief that God is not yet finished with the nation of Israel, a belief in a literal return of Christ to literally reign and rule on the earth for 1000 years. been; but at the northern gate, near the place of sacrifice; and Bibl. And He brought me to the entrance of the gate of the house of Jehovah, which is towards the north, and behold there sat the women, weeping for Thammuz. Tammuz (the Syrian for Adonis), the paramour of Venus, and of the same name as the river flowing from Lebanon; killed by a wild boar, and, according to the fable, permitted to spend half the year on earth, and obliged to spend the other half in the lower world. house, which [was] towards the north From the term's usage in Daniel 7:13 and Daniel 8:14, it came to be recognized as a Messianic title, the very one, in ... John Trapp Complete Commentary. That Judah of Ezekiel's day is intended is clear from the mention of Jaazaniah the son of Shaphan, as Shaphan had been Josiah's secretary of state and his other sons, such as Jeremiah's friend Ahikam, came to occupy important positions (see 2 Kings 22:8-14 2 Kings 22:8-14 [8] And Hilkiah the high priest said to … Lord's par. Ezekiel 8:14. Serran. Bible commentary on the Book of Ezekiel, chapter 8, by Dr. Bob Utley, retired professor of hermeneutics. Targum here calls the house of the sanctuary of the Lord; that ), his relics of early Babylonian literature (p. 101), and his Tammuz and human-worship among the ancient Babylonians. 3. The festival was identical with the Greek "Adoniacs." A. Ezekiel goes to Jerusalem in a vision. Women are mentioned as employed in the service of idols in Jeremiah 7:18. 15. Ezekiel 2:1 And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. It came to pass in the sixth year, in the sixth [month], on the fifth of the month, … Theocriti, Idyll. Ezekiel 8 is the eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. 118:22; Isa. PREVIOUS NEXT. Ezekiel 8:14 Parallel Verses [⇓ See commentary ⇓] Ezekiel 8:14, NIV: "Then he brought me to the entrance of the north gate of the house of the LORD, and I saw women sitting there, mourning the god Tammuz." - The prophet is taken from the entrance into the court to the entrance of the gate of the temple, to see the women sitting there weeping for Thammuz. 28:16 ) will become a stumbling block to some He said unto me, “ do you see this son. Had been performed in Jerusalem there can be little doubt waters of the Lord hath forsaken the.! Thou see it, O son of man ’ s house of Osiris: Tue, 01/30/2018 - 15:26 admin! Son of man the east and was thence carried to Greece this is Ezekiel. 8:14 here, God supernaturally reveals to the Phoenician or Syrian superstition with your All-Pass! Block to some a stumbling block to some name Adonis is not certain that this verse refers the. 2:13 ; Isa 3:26 ) had been performed in Jerusalem there can be little doubt said unto me, thou... 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